Text from Arthur Danto, Encounters & Reflections: Art in the Historical Present
"FIFTEEN YEARS' W0RTH of Robert Mapplethorpe's prints are represented in a show of nudes, portraits, and still-lifes," is how the Whitney Museum's show of this dark and swanky photographer is identified in the bright idiom of The New Yorker's "GOINGS ON ABOUT TOWN." How nice! someone in Tarrytown or Katonah might think, having seen this artist's elegant digs written up in House & Garden: Let's make a day of it - shop Madison, have lunch somewhere and then see the nudes, portraits and still lifes. Just the thing! And sure enough, the first of three photographs to one's right just before entering the show is a portrait of the late Louise Nevelson. And right next to that is a nude and a portrait at once, since its title is Carleton. Carleton is shown from behind, his head bent away from us into the Caravaggian black of the background, thrusting his buttocks forward, which are then pulled slightly apart by his legs, which hang on either side of the table on which he is posed, leaving a triangle at their parting as the focus of the print, as black as the abstract blackness of the background. And next to this is something we soon make out to be a male nipple, a vortex in a network of pores and follicles, skin as it would have been seen by the microscopic eyes of Gulliver on the Brobdingnagian ladies who liked to dandle him. Seen close up, this erotically charged locus of human skin contrasts with the beauty of that which stretches, smoothly and warmly, over the marvelous muscles of the male nude, placed between the dead artist and the leathery button of flesh. Is Nipple to be classed as a nude? Or a still life? Or a synecdochical portrait of sorts (you will encounter a double image, two stages of a cock and balls, a portrait by the same criterion as Carleton since titled Richard). The question of genre will haunt the visitor as he or she works through the exhibition, since the still lifes more and more seem metaphors for displayed sexual parts, which are often the main attribute of nude and semi-nude portraits. But that question will soon be stifled by others more haunting still.
"The three prefatory photographs are high-style, high-glamour studies, reminiscent of an Art Deco sensibility, embodying an aesthetic that Mapplethorpe attained early and steadily maintained: some of the portraits look as though they belong in the stateroom of a suave ocean liner, in a mirrored frame, beside the chromium cocktail shaker and an artful arrangement of stark flowers of just the sort shown in Mapplethorpe's still lifes. They are elegant, luxurious, sophisticated, impeccable. But they are far more than that. The linking of death and art in the famous sepulchral head of the aged sculptor, the delibidinization of the erogenous in the magnified and distanced nipple, are held together, in one of the great moral syllogisms of our age, through the perfect male nude, viewed from the rear-from its vulnerable side as middle term. This memento mori would not have been there at the beginning of Mapplethorpe's project, in which the high style of the 1930s was appropriated to register a subject matter of the 1970s, when this artist undertook to treat, from the perspective of serious art, the values and practices of the sadomasochistic subculture of homosexuals who were into bondage and domination. But it has certainly cast its retrospective shadow over this body of work since 1981, when AIDS was first announced, and the active male homosexual found to be in a population at high risk. A show of Mapplethorpe is always timely because of his rare gifts as an artist. But circumstances have made such a show timely in another dimension of moral reality, and I am grateful the organizers did not stint on the gamy images of the 1970s, for they raise some of the hardest of questions, and comprise Mapplethorpe's most singular achievement.
"Consider Mark Stevens (Mr. 10 1/2) of 1976. Mark Stevens is shown in profile, his powerful body arched over his spectacular penis (Mr. 10 1/2?), which he displays laid out but unengorged along the top of a linen-covered box, on which he also leans his elbow. The picture is wider than it is high, by a ratio of 5 to 4, almost forcing Mark Stevens to bend over, despite which the space is too small to contain him: he is cropped at the shoulder, so we do not see his head, as well as at the knee, and along the back of the leg and the front of the bicep. Little matter: the one anatomical feature that is shown integrally is doubtless where Mark Stevens's identity lay in 1975, and his stomach is held in to give that even greater amplitude. Mark Stevens is wearing a black leather garment, cut away to expose his buttocks and his genitals, something like the tights affected by the sports at Roissy, where "0" underwent her sweetly recounted martyrdoms. And there is a tiny tattoo on his arm, of a devil with a pitchfork and fléched tail, connoting a playful meanness. Formally, we may admire the interesting space bounded by elbow, box surface, belly and chest, a sort of display case in which Mark Stevens's sex is framed as something rare and precious. Cropping, inner and outer space, calculated shadows and controlled backlighting-these belong to the vocabulary of high photographic art, the sort that Weston lavished on peppers in the 1930s, or which Mapplethorpe himself devoted, in 1985, to an eggplant, also laid out on a table, echoing Mark Stevens's recumbent phallus. Still life and nude or semi-nude portrait interanimate one another, here and throughout the show, and as a photograph, the study of Mark Stevens, quite as the other studies of leather-clad gays, is of an artistic order altogether different from the images that must have found their way into magazines of that era devoted to pain, humiliation and sexual subjugation, with their advertisements of sadistic gear-whips and chains and shackles, hoods and leather wear (the he-man's equivalent to sexy lingerie) and the pathetic promises of ointments and exercises designed and guaranteed to increase length, diameter and staying power.
"Nor are these photographs really in the spirit of documentation, recording a form of life, though in fact and secondarily they provide such a record. They are, rather, celebratory of their subjects, acts of artistic will driven by moral beliefs and attitudes. Mapplethorpe is not there like a disinterested, registering eye. He was a participant and a believer. In exactly the same way, Mark Stevens was not a subject but a kind of collaborator: he agreed to display himself, he chose to dress himself in those symbolic vestments, to take and hold that pose. We see him no doubt as he would have wanted to be seen, as Mr. 10 1/2, but as he knew he would be seen by someone he could trust, because the photographer would show their form of life from within. We see him, indeed, from within a homosexual perception, and it is that perception, that vision, that is the true subject of these works. They are not just of gays at a certain moment in gay history, when it all at once seemed possible for this to become the substance of serious art. The images are flooded with a way of seeing the world, given embodiment, made objective, in a suite of stunning photographs.
"Analogously to the way in which Mark Stevens's phallus is made focal by the proportions of the photograph, by the cropped figure and the interior space, so, I think, is the phallus as such made focal in the exhibition taken as a whole, and I applaud the curatorial intuition that went into the selection and installation that makes this true. Richard Howard, in an inspired catalogue essay, credits Mapplethorpe with having aestheticized the genitals, drawing attention to the correspondence in form and function between these and flowers, which are "the sexual organs of plants." Howard is doubtless correct, but then, it seems to me, immensity must play an important role in this aestheticizing, and hence in the vision from within which the (male) genitals are perceived as beautiful. And this is disappointingly as reductive and mechanistic an attitude as that which thematizes big breasts in women. In Man in Polyester Suit of 1980, the subject, in his three-piecer, again cropped at shoulder and knee, has an open fly through which an elephantine phallus hangs heavily down, shaped like a fat integral sign, a thick S of flesh. In Thomas, a black male presses like Samson against the sides of a square space that walls him in, and his genitals hang like fruit between his spread legs-like the contextually phallicized bunch of grapes hanging from a string in a picture of 1985. But all the nudes are, as the expression goes, well hung, and one wonders if Mapplethorpe's aestheticizing project would have allowed another choice. In truth, he phallusized aesthetics!
"In a famous episode in A Moveable Feast, F. Scott Fitzgerald expresses concern about the size of his penis, Zelda having said it was inadequately small; and Hemingway suggests he compare himself with what is to be found on classical statues, saying that most men would be satisfied with that. In my nearly four years as a soldier, I would have noticed it if anyone was equipped like the Man in Polyester Suit, or Mark Stevens for that matter. Robert Bums, in one of his nastier verses, wrote "Nine inches doth please a lady"-but something of that dimension would have been negligible in the baths and washrooms of the 1970s if Mapplethorpe's models are typical. On the other hand, there is a wonderful portrait of Louise Bourgeois, wearing an improbably shaggy coat and grinning knowingly out at the viewer, as if to connect her, us, the artist and his mega-phallolatry in a piece of comedy-for she carries under her arm a sculpture, I daresay hers, of a really huge phallus and balls (Mr. 36 1/2), putting things in perspective. I was grateful to the wise old sculptor for reminding us that the huge phallus was regarded as comical in the ancient world, and there are wonderful images on the sides of Grecian vases of actors wearing falsies to crack them up at Epidaurus. Even so, phallic references define this show (study the relationship between breasts, neck and head in the uncharacteristic portrait of Lisa Lyon, usually seen, as in a book of Mapplethorpe's photographs of her, engaged in bodybuilding).
"What is interesting is less the phallocentrism of Mapplethorpe's aesthetic than the politicizing of that aesthetic, preeminently in the images from the late 1970s, to which the portrait of Mark Stevens belongs. That was a period in which gays were coming out of the closet in large numbers, defiantly and even proudly, and were actively campaigning not only to change social attitudes toward themselves but to build their own culture. It seems clear to me that these photographs were political acts, and that they would not have been made as art were it not the intention to enlist art in some more critical transformation. I am insufficiently a historian of that movement, but my hunch is that sadomasochism must have presented some of the same sorts of dilemmas for the gay liberation movement that lesbianism initially did for the women's liberation movement. So this is not, as it were, "The Joy of S&M," but an artistic form of a moral claim on behalf of practices other gays might have found difficult to accept. Even today, it is difficult for his most avid enthusiasts to accept the 1978 self-portrait through which Mapplethorpe declares his solidarity with Mark Stevens; with the scary couple, Brian Ridley and Lyle Heeter, leather boys in their sexual uniforms, Brian seated, shackled, in a wing chair while Lyle stands possessively over his shoulder, wearing his sullen master's cap, holding Brian's chains with one hand and a fierce crop with the other; or with Joe, encased in leather from crown to sole, creeping along a bench, with some sort of tube whose function I cannot even imagine strapped to his mask. Mapplethorpe shows himself from behind. He is dressed in a sort of jerkin, and in those backless tights worn by Mark Stevens. He is looking over his shoulder at us, his Pan-like head with its small soft beard glowering a sort of defiance. He is holding the handle of a cruel bullwhip up his anus. The visual equation between the phallus and the agency of pain contributes another component to genital aesthetics.
"It is possible to appreciate this self-portrait formalistically and draw attention, like a docent, to shadows of graded intensity, for the subtle play of values. In the same way it would be possible to connect Mapplethorpe's own features with the little Pan's head in Pan Head and Flower-and the flower itself, its pistil hanging out of the petal, with the penis in Man in Polyester Suit. Anything that is art can be seen that way. You can pay particular heed to the play of hues and the strong diagonals in Titian's The Flaying of Marsyas, which so unsettled us all when it hung in the National Gallery not long ago. But I do not know what sort of person it would be who could look past the blood dripping into a pool from which an indifferent dog laps, or the exposed and quivering flesh, the hanging skin, the absolute agony of the satyr hung by his heels while Apollo carves away, to dwell on niceties of composition. A photograph such as Mapplethorpe's self-portrait cannot have been made or exhibited for our aesthetic delectation alone but rather to engage us morally and aesthetically. It would be known in advance that such an image would challenge, assault, insult, provoke, dismay~with the hope that in some way consciousness would be transformed. Its acceptance as art cannot be the only kind of acceptance in issue. It would have to be a pretty cool cat for whom the triptych Jim and Tom, Sausalito of 1978, which shows, in each of its panels, what looks like Jim pissing into Tom's eager mouth, recommends itself as a particularly good example of what gelatine silver prints look like.
"A pretty rough show, then, for someone who came to see nudes, portraits and still lifes. It is made rougher still by the inescapable dates on the labels of the stronger images, all of which come from that hopeful ignorant time when it seemed that all that was involved was a kind of liberation of attitude concerning practices between consenting adults in a society of sexual pluralism. Of course the show has its tenderer moments. There are prints of overwhelming tenderness of Mapplethorpe's great friend Patti Smith. There is a lovely picture of Brice Marden's little girl. It is possible to be moved by a self-portrait of 1980 in which Mapplethorpe shows himself in women's makeup, eager and girlish and almost pubescent in the frail flatness of his/her naked upper body. There is a certain amount of avant-garde scrimshaw in the show, experiments with shaped frames, with mats and mirrors; and then finally there are a certain number of just elegant portraits, nudes and still lifes. But the self-portrait as young girl remains in my mind as the emblem of the exhibition, and for the dark reality that has settled upon the world to which it belongs. One cannot but think back to Marcel Duchamp's self-representation in maquillage, wearing the sort of wide-brimmed hat Virginia Woolf might have worn with a hatband designed by Vanessa, with ringed fingers and a fur boa. Duchamp even took on a feminine alias, Rrose Sé1avy. ("Eros c'est la vie.") Nor can one help but feel saddened that Rrose Sé1avy has lost her enduring innocence and changed her name to Rrose Sé1amort.
"The Harper's Index recently juxtaposed the number of deaths due to AIDS with the number due to measles. The former is insignificantly small by comparison with the latter, but numbers have little to do with it, at least not yet. With AIDS a form of life went dead, a way of thought, a form of imagination and hope. Any death is tragic and the death of children especially so, thinking of measles now primarily as a childhood death. The statistics are doubly sad since means for prevention and treatment are available, so the deaths by measles index an economic tragedy as well. But this other death carries away a whole possible world. The afternoon I visited the Mapplethorpe exhibition, I was impressed by my fellow visitors. They were subdued and almost, I felt, stunned. There were no giggles, scarcely any whispers. It was as though everyone felt the moral weight of the issues. And one felt an almost palpable resistance to face the thoughts the show generated, which each visitor had to overcome. It is not an easy experience, but it is a crucial one. Art is more than just art, and the Whitney took on a higher responsibility in supporting this exhibition.
"Look at the enigmatic self-portrait of 1986, to your right as you exit the show. It is at right angles to the triad of photographs before which we paused while about to enter the room, and whose meaning is deepened by what we have seen and thought. Here the artist is dressed in a formal way, with wing collar and butterfly bow. With his long sideburns and taut neck muscles, he looks like a tense dandy. His head is turned slightly up and to the left, and the face he shows us wears a serious, questioning look. I expect mine did as well. So, by rights, should yours."
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